Abridged History of the 10th Age
Fantastic Religion - Necromancer
Ceylan the Thoughtful
In all of Atva-Arunë there is no man, beast, or god more universally perceived as evil than the Necromancer. We may list his atrocities for volumes and still not plumb the depths of horror that have been attributed to him. However, it is the duty of every devoted servant of Quilian Knowais to find the very bedrock of truth and to uncover, using the gifts of logic and forethought, the basis of knowledge. It behooves us, then, to be attentive to every detail; particularly those overlooked by other scholars and society as “obvious.” Certainly anyone, when asked of the Necromancer, would respond that of course he is evil! He is, after all, the Necromancer.
How did he come to be? We can peer into his past with the records of the great wars of the early ages. The Necromancer was one of a coterie of eight powerful sorcerers who were his peers. These were the mages known as Corpsegrinder, Shatter, Siren, Stoneheart, the Alchemist, the Ghostlord, and the Burning Walker. The Eight Generals, as they were called, terrorized the land with their magic, their followers, and their armies. None was so frightful as the Necromancer, nor so potent. While they ostensibly worked in concert, each of the Eight attacked and undermined the others. When they were at last defeated, many went into hiding, placed into a sorcerous slumber by the Necromancers magic against the day when they could return to a world less prepared for them. The Necromancer, however, did not slumber. While it is said that at least three of the Eight remain alive somewhere buried in their hidden vaults, the Necromancer has been alive and awake, walking the world for the centuries of his companions necromantic sleep.
So, then: a mortal sorcerer who has obtained (through use of magics generally forbidden to men) the lifespan of the immortal. Like the other Eight, he ravaged the world in its younger Ages; unlike them, he returned to do it again in recent history. For the War of Necromancy in which the wizard ascended to godhood was a scant seven or eight hundred years ago, during the Ninth Age.
He has stolen the Waters of Life from the very gods and with a simple trick elevated himself to the status of a demigod. In the Ninth Age, the Necromancer resided in a hidden place in the northernmost north of the world and from there commanded his servants. During that time, he crafted a magical item that any wizard would have scoffed at: a cup which, once full, is never empty. He waited to make use of it, sending out the pale corrupted elf Syleus to lead his armies across the North. Behind his lieutenant there came tides of skeletons, the walking dead, vampiric creatures that had been bent to his will, and, towering over them all, the Death Titans: the corpses of giants animated by the most powerful of magics.
But when the Gods turned their eyes to the great path of destruction the Necromancer had wreaked he stole into the Upper World. Riding one of the great Titans, he ascended the world tree Asca-Irminsul and dipped his goblet into the Waters of Life which give the gods their immortality and can make of a mortal man a demigod. Thus he fashioned the Cup Everlasting and achieved for himself the mantle of godhood.
We know the Necromancer has done ill; we know that he is a trickster and a thief; we know also that he tainted the art of necromantic magic in the minds of every society so that, in the wake of his wars, it has become a grievous crime to practice them. Content we may be in the knowledge of the sorcerer’s villainy.
What of his followers, and his outlawed cult? Let us examine them in further detail.
The Cult of the Necromancer
The Cult had begun long before the Necromancer achieved his status as a god. His magic was enough to draw those hungry for power to his side. He promised his followers the secrets of long (perhaps immortal) life and great temporal power. He promised them the avoidance of the punishments of the afterworld for their failures to their chosen gods. They abandoned their faiths and joined to his cause. The foremost amongst these traitorous followers was Syleus the Elf, made master of the dark armies of his lord.
His cult grew from a small loyal following to a great and secretive one after his ascension. His cultists are bid to stay secret and to plant themselves throughout the nations of Arunë. They are ministered to by a clandestine order known as the Poison-tongues who masquerade as humble men and women of the kingdoms. They carry secret signs and each holds on a copy of a text known as the Book of Poisons. From this they can draw upon the Necromancer’s own knowledge to craft false-souls and raise animated corpses and skeletons to do their bidding.
Enticing with lies of the power of their god, the Poison-tongues travel amongst every land in secretive claves. They issue forth from a hidden lair known as the Library of Black Knowledge; it’s locale is kept the utmost secret from all but the highest princes of the necromantic cult. There it is said that records of all researches into Necromancy and the powers of the Necromancer himself.
Once, the cultists of the Necromancer traveled the land openly. They were sponsored by the dread empire of Teral, and many diseases did they spread there. They taught the burying of bodies, instead of burning them, and many of their temples were adorned with servants constructed from the remains of the dead and given unholy vitality by necromantic magic.
Since the fall of Teral, members of the cult have been hunted down mercilessly in any kingdom where they have made themselves known. Yet, they continue to spread and at least maintain their numbers amongst our peoples. We have yet to hear the decrease in Necromantic cultists abroad in any land. It is lucky that their numbers are not very large to begin with and are spread thin across the entirety of the North.
(The Necromancer, the Liar, the Deceiver, the Lord of Lies)
Portfolio: Betrayal, lies, necromancy, murder
Domain Name: Elainoth, the Grove of the Dead
Foes: All other gods, particularly Haeron, Avauna, Akem and Galos
Symbol: A human knucklebone circled by a hoop of gold
Worshipper Alignment: Any evil
Tharos (thAH-ros) is the patron of liars and murderers and makes gifts of power to his followers recklessly. It was said that he was once a man; ancient records make him out to be a sorcerer of immense power who ascended to Godhood in the Ninth Age. He certainly was responsible for the devastating War of Necromancy and at its culmination he stole the Waters of Life from Valingas and made of himself a god.
As he is the Lord of Lies, he also lies to his worshippers. His clerics, known as the poison-tongues, spread whispers that only Tharos can protect from the ravages of death or disease. He himself encourages this, but he rarely meddles with his followers directly. Such action has been proscribed by his relatively minor power when compared to the great strength of the other Aeliö (or Gods of Valingas). He is rarely depicted, but when he is he appears as a strong-chinned man with a jutting beard of curly black hair and lively, almost satirical, brown eyes.
The Necromancer is a scheming god; he cares little for the lives of his followers and will eagerly spend them if he thinks he can gain a one-up on the other deities. Because he is universally hated, he must always move with care and thus never makes overt maneuvers for fear of losing whatever ground he has already gained. For this reason his cults rarely attack temples belonging to other gods—he would prefer to defile them in secret, where he cannot be blamed.
Tharos has never manifested an avatar within human memory.
Clergy: Speciality priests
Clergy’s Alignment: CE, NE, LE
Turn Undead: No
Command Undead: Yes
The clergy devoted to the Necromancer receive herbalism as a bonus proficiency. They only ever use this in a fell manner to assist in the creation of poisons. All clerics of Tharos operate in secret and disguise their true nature. They must, for this reason, take the disguise proficiency (which they can purchase for one slot). They may learn to use clubs, daggers, scourges, dirks, or crossbows.
They seed themselves throughout the North, founding small clandestine organizations of worshippers devoted to the Necromancer. Each cleric generally carries a Book of Poisons, which is a potent necromantic manual allowing one to channel the divine powers of the Necromancer to construct servants from the animated dead. For this reason, the cult is extremely opposed to the common mannish practice of cremation.
Adventurers are considered to be the bane of the cult, though many unscrupulous ones can be convinced to turn a blind eye to their actions. However, it takes the most heartless of blackguards to accept money in exchange for some service for the Necromancer.
His worshipers avoid the temples of other gods and keep to themselves. They say prayers to him exclusively and never give offerings to the other deities. The most common offerings to Tharos are quite gruesome: bones and ash at the lowest end of the scale and the entire corpse or skeleton of murdered travelers or guests at the highest end. Truly, his presence is a blight upon the world.
The cult of the Necromancer is organized into claves known as circles. These circles are similar to druidic circles save that they include all the worshipers assembled by a particular cleric. There are different grades of circle as well: a single cleric and his followers is known as a circle of the third level. A circle composed of multiple clerics is known as a circle of the second level. A circle composed entirely of clerics (a rare thing indeed) is known as a circle of the first level.
As befits a cult of this style, the Necromancer’s followers maintain a secret system of signs and symbols, the most obvious of which is the crooked fore-finger to indicate their allegiance to the cult.
Dogma: The rule of Tharos is simple to follow. His is a philosophy for the weak and those without access to power. His clergy advocate the secret harboring of grudges, the poisoning of enemies, and the murder of travelers to grant more power to those who feel as though they are not in control of their own lives. In this way, the cultists of Tharos may regain some of their lost agency and control their own fate.
This extends to the afterworld as well; Why trust the judgements of Akem the Uncaring when the Necromancer can grant you more, longer life in this one? It is said that the Necromancer has extended the lives of his most devoted followers by centuries, allowing them to live on and do his work. The goal of most of his devotees is to grow so intimate by service and offerings to him that they are granted the same gift.
All worshipers of the Necromancer despise cremation and the destruction of good bodies for reasons other than prayer to him. In addition, a strong antipathy exists between the worshipers of Tharos and those of Akem, and the two will attempt to slay each other wherever they may meet regardless of circumstances. This usually gives the Tharians the upper hand, as they will likely be occulted while priests of Akem announce their presence by dress and mannerisms.
Day-to-Day Activities: Tharians generally live their lives as normal members of society until a chance comes where they may strike out unseen. This means that cultists will eagerly dispose of travelers that no one knows or other people that would not be missed, but will stay their hand from murdering someone like a local reeve or townsman.
Tharian clerics travel the land attempting to establish a circle in whatever region they have chosen as their own. If it is too difficult to establish one in a particular area, they will move on and seek out other places to corrupt. Once a circle has been established, the cleric will usually settle there and guide it, seeking to expand its numbers, power, and influence.
Wizards who worship Tharos see their duty as twofold: one, to support the missionizing of the clergy and two, to create new necromantic arts and research new means of expanding necromancy. To this end they eagerly deal in necromantic texts and many wizards have purchased books of necromancy unwittingly from what was actually a Tharian.
Holy Days/Important Ceremonies: Tharians do not celebrate any days as particularly holy throughout the year. Their most important ceremonies are offerings to Tharos and the group gatherings of the circle, known as Cloisterings. During these meetings, much of a spiritual nature is discussed. Additionally, secrets are disclosed and the names of the murdered (if known) offered as thanks to Tharos.
Clerics of Tharos may pray at any time throughout the day as long as they have been rested but they tend to prefer the dark hours of night to do so. They often burn foul-smelling incense made from the powdered flesh of the dead which is called carnatoraeus.
Major Centers of Worship: A rumor has persisted since before Tharos’ ascension of a place known as the Library of Black Knowledge. Legends attribute this place as the source of the cult’s power and say that immensely powerful clerics of Tharos known as the Occulted Order dwell there. According to rumor, the Library contains all research ever performed in the art of necromancy and houses hundreds of minor wizards and tens of major ones all currently performing research.
Whether the Library exists or not is a matter up for debate. If it does, it is certainly the very heart of Tharos’ cult. If it does not, it has sent many adventurers on wild chases through the darkest places of Arunë looking for it rather than hunting down the poison-tongues in the midst of civilized lands.
Affiliated Orders: No order will knowingly work with the servants of the Necromancer save that of Dinismayl. The Dinismaylean cult will sometimes accept payment or offer services to the Necromancer.
Priestly Vestments: When administering to their circles, clerics of Tharos wear long purple robes with golden jewelry fashioned in the shape of bones. These robes generally reach the floor and often include a hood to shadow the cleric’s face and increase their mystery.
Adventuring Garb: In the open, poison-tongues wear unobtrusive clothing that blends in with their local society.
Poison-tongue of Tharos
REQUIREMENTS: Wisdom 15, Charisma 12
PRIME REQ: Wisdom
ALIGNMENT: CE, NE, LE
WEAPONS: Clubs, daggers, scourges, dirks, or crossbows.
MAJOR SPHERES: Healing (reversed), Necromantic
MINOR SPHERES: Combat, Divination, Protection (reversed), Charm
MAGICAL ITEMS: The same as priests, but poison-tongues may never use any magical item that brings a boon; they may only use harmful magic.
REQ. PROFS: Disguise
BONUS PROFS: Religion (Tharos), Herbalism, Reading/Writing (cleric’s choice)
Poison-tongues are the priests of the Necromancers cult. They disguise themselves in most lands, for being a member of the cult is often grounds for immediate execution. They have been known to pass amongst the peasantry like a shadow, promising relief from hard labors, protection from failed crops, and other things that the common folk love to hear.
Poison-tongues can be humans, half-elves, or elves (though elves generally despise both necromancy and the Necromancer, and thus are very rare).
Poison-tongues can access magic higher than the status of their deity would indicate (poison-tongues may cast spells of up to 7th level from their major spheres).
At 3rd level, poison-tongues gain the ability to inspire fear once per day. This causes all creatures within 15’ to make a save vs. petrification or cower imposing a -2 to all attack rolls against the poison-tongue.
At 5th level, the inspire fear ability becomes more powerful, also inhibiting the victim’s capability to defend themselves. They suffer a +4 penalty to AC and lose their dexterity bonus.
At 7th level, the poison-tongue can use the Book of Poisons to cast Animate Dead once per day.
At 10th level, the poison-tongue can use the Book of Poisons twice a day.
At 15th level, the poison-tongue’s very touch can be imbued with negative energy. Anyone who touches their exposed flesh for any reason will, at the cleric’s option, suffer 1d6 points of damage as a flash of necromantic unlight arcs from their body.
Components: V, S
Duration: 1 turn/level
Casting Time: 2
Area of Effect: The caster
Saving Throw: negate
When this spell is cast, the cleric’s dominant hand becomes luminous, shedding an unpleasant purplish light in all directions. A simple touch from this hand will discharge the blight gathering in it and cause the creature touched to be wracked with waves of nausea.
The victim may make a save vs. poison to avoid the effects. If the save fails, they immediately begin to vomit, losing any and all actions for the turn upon which they are touched and gaining a +4 penalty to their AC (as well as losing any dexterity bonus) as they have become immobile in order to throw up.
All further saving throws vs. poison made in the following 8 hours receive a -2 penalty.
Range: 1 mile/level
Components: V, S, M
Duration: 1 hour/level
Casting Time: 1 hour
Area of Effect: special
Saving Throw: NA
The Spirit-spy is a Tharian trick used by that evil priesthood to spy on their foes. It may also come in use to find the weaknesses of poor folk that the priest may ply to convert them to the worship of the Necromancer. In order to perform the spell, the Tharian must have at least a single human bone present (hard to come by where cremation is the norm) as well as the body of a small animal.
Upon completing the horrible ritual, the body disintegrates and provides the energy for a short-lived spirit-essence to ride forth on the night winds to spy for the priest. This creature is effectively a familiar until the spell wears off. However, the presence of sunlight will rip the spirit-essence to shreds, and thus the spell can only be used at night.
The spirit has no combat capability besides slowing down attackers with a slight chill feeling (it can cause a +1 penalty to all initiative counts near it every turn) and is in fact invisibile and cannot be harmed except by +1 or better weapons. A single strike that deals damage (by a +1 weapon, fire, or other source) will destroy it and force the priest to make a system shock check just as if a familiar had died. The same occurs if the creature is not dispelled before dawn. The cleric may dispel it at any time.
Any measures against scrying are also effective against the spirit-spy.